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Ibn Sina's philosophy of sharing the theoretical part and practical part. Theoretical section includes: mathematics, physics and metaphysics, was part of a practical nature include: politics and ethics.

Like conducted by Islamic religious authorities, the development of the teaching philosophy of Ibn Rushd considered to be dangerous to the Christian faith by Christian religious leaders, so the church synod issued a decree in the year 1209, then followed with the decision of the Papal Legation in 1215 that forbade the teaching and dissemination of teaching philosophy Ibn Rushd.

Ibn Rushd has prepared a commentary on Aristotle 3, namely: a large comment, comment medium and small comment. These three comments can be found in three languages: Arabic, Latin and Jewish. In a large comment, Ibn Rushd wrote down every word in the works of Aristotle with Stagirite Arabic and comment at the end. In mid comments he still mentions Aristotle as hizzoner Digits, being the little comments that reviewed pure philosophy of Ibn Rushd's view.

There are 2 opinions about the contribution of Islamic civilization to philosophy and science, which continues to grow today. The first opinion says that the European study philosophy from Greek philosophers like Aristotle, through the books copied by one. Augustine (354 to 430 AD), which is then transmitted by Anicius Manlius Boethius (480 to 524 AD) and John Scotus. The second opinion declared that the European study philosophy of the Greeks from filasafat books that have been translated Greek into Arabic by Islamic philosophers like al-Kindi and Al-Farabi. The first opinion of Hoesin (1961) firmly rejected, because according to a copy of the book as Isagoge Aristotle, Categories and Porphyry has been destroyed by the Romans along with the execution of Boethius, which is considered to have spread the teachings of which are prohibited by the state. Further said that if the books of Boethius translated into source development of philosophy and science in Europe, then John Salisbury, a pattern of philosophy at the University of Paris, will not be copied back to the book written by Aristotle's Organon of translations of Arabic, which has been done by philosophers of Islam.

The contradiction between that represented by the philosopher Ibn Rushd and the clergy are represented by al-Ghazali more heated with the publication of Al-Ghazali's essay titled Tahafut-El-Falasifah, which is also used by the church to prevent the development of free thought in Europe in the Age Renaisance . Al-Ghazali argued that studying philosophy can cause someone to be atheists. To reach the real truth according to Al-Ghazali's only one way is through Sufism (mysticism). Book by Al-Ghazali was then taken by Ibn Rushd in his Tahafut-et-Tahafut (The Incohenrence of the Incoherence).
Islamic Culture

Philosophy is the science guidelines. Various disciplines that developed today, the beginning was the philosophy. From the physics of natural philosophy (monotonous position) and economics was initially called philosophy meet (saintly view). Durant (1933) likens philosophy as marines take shore duty, infantry landing. Infantry is that such knowledge is science. Imulah which divides the mountain and reaching the forest, complete victory philosophy into reliable knowledge.

After the death of Al-Kindi, the philosopher-come famous Islamic philosopher who continue to develop the philosophy. -Philosopher's philosopher among others: Al-Farabi, Ibn Sina, Ibn Rushd, Jamaluddin Al-Afghani, Muhammad Abduh and Muhammad Iqbal.

Immunization logic tool name

After the Emperor Frederick II died, his efforts to develop the knowledge passed on by his son. For this purpose sent his son named Hermann the German people to return to Toledo in the year 1256. Hermann then translate articles Ichtisar Manthiq Al-Farabi and Ichtisar poem written by Ibn Rushd. In the mid-13th century almost all the works of Ibn Rushd has been translated into Latin, including the book tahafut-et-tahafut, translated by Colonymus the Year 1328.

Ibn Rushd, who was born and raised in Cordova, Spain, although a doctor and has authored book titled Colliget of Medical Sciences, which is considered equivalent to the Canon book written by Ibn Sina, better known as a philosopher.
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Al-Farabi was instrumental in introducing and developing logical thinking (logic) to the Islamic world. Various compositions such as Aristotle's Categories, Hermeneutics, and help perfect scans have been al-Farabi translated into Arabic. Al-Farabi had discussed the various systems of logic and deductive thinking and inductive. In addition to that he regarded as the first basic peletak musicology musicology and improvements that have been developed earlier by Phytagoras. Because these services, the Al-Farabi was given the title Second attendant, was given the title of the first counselor to Aristotle.

Regarding the conflict between the philosopher with the mysticism, the tool used in order to find the real truth, that continues to this day, should be avoided, if both parties realized that God has endowed humans with the potential reason (read brain) and heart / heart. Both potentials can be owned by someone in a balanced level, but can be one of the potential for more developed than others.

Ibn Sina, known in the West with the title Avicienna. Apart from being a philosopher, he was known as a doctor and poet. Science written many poems written in the form. Canon's famous book, was translated into Latin by Gerard of Cremona in Toledo. This book became a text book (issue story) in Medical Sciences taught at several universities in Europe, such as the University of Louvain and Montpellier. In the book of Canon, Ibn Sina has emphasized the importance of experimental research to determine the efficacy of a drug. Ibn Sina states that the recovery of a type of drug is highly dependent on dose accuracy and timeliness of delivery. Administration of drugs should be adjusted to the power of disease.

Above description shows us how great contributions of Islamic civilization to the development of philosophy and science, which we know today. Although to date there is still a tendency to deny the influence of Islamic civilization to the development of philosophy and science. Include as expression Rene Sedillot, which states that the contribution of Islamic civilization against civilization of mankind, is a library burning and logging without an inch of land planted Antic.

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People who are developing the potential of his mind, very happy to use his wits to solve anything. Such people prefer to do if the ratio than if the feeling in the search for truth and very talented thinker or philosopher.

The emergence of a new consciousness among the Muslim community to come out of the shackles of colonialism, can not be separated from the courage of the Islamic world some reformers like Jamaluddin Al Afghani and Muhammad Abduh, who advocated that Muslims went back to philosophy and to open up to the emergence of new ideas.

Achievement of all the science instruments

People had the tools necessary

Other books titled Al-Shifa translated by Ibn Daud (in the West Avendauth known as Ben-David) in Toledo. Because Al-Shifa is very thick, then part translated by Ibn Daud limited to introductory logic, physics, and there is Anima.

Chem conversation subdivided into seven parts: language, grammar, syntax, poetry, writing and reading. Language in science is divided into the conversation: the science of simplex sentences, prepositions, correct writing rules, read the rules correctly and rules of good poetry. Logic is divided into 8 parts, starting with the category and ends with a poem (poetry)

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